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The basic difference
between the Japanese and the Korean long sword is that the katana possesses a
slight arch. The jung kum, on the other hand, is oftentimes straight. The use of
the jung kum is not universal in Kumdo, however, and the Japanese katana
oftentimes replaces it.
The straight design of the jung kum was brought
into utilization predominately by the Korean systems of Kuk Sul Won and Hwa Rang
Do. Both of these systems possess a more Chinese influenced art of swordplay
than does Kumdo. Though the straight sword is now commonly associated with the
Korean arts, in the Moo Yeh Do Bok Tong Gi, the long swords are detailed as
possessing the same arch as those used by the Japanese Samurai.
The
"Tanjun," more commonly known by the Japanese term, "Hara," is understood to be
an individual's center of gravity. This bodily location exists approximately
four inches below the navel.
In Kumdo, it is understood that all sword
techniques must be launched with a consciousness placed on this bodily location
or the practitioner will easily be set off balance by his sword. From a more
metaphysical perspective the tanjun is also understood to be the location where
ki, "Internal energy" congregates. Thus, this location is quite revered.
Human breath is known to be the link to ki. Thus, a Kumdo practitioner
always breathes in ki and mentally directs it to his tanjun at the outset of
each sword movement. When the sword is unleashed, this ki filled breath is
released with a, "Kiap," a martial arts yell. This signals that ki is being
expelled as the sword moves towards its target.
Holding the Sword
In Kumdo, the sword is
held with your lead hand placed just under the sword guard. In some designs the
jung kum possesses no sword guard. In these cases, your lead is placed in the
same location, at the upper region of the sword's handle. Your rear hand is
located at the bottom of the sword's handle. From this grasp, maximum control is
maintained over the sword.
In certain Kumdo techniques, the sword is
wielded with one hand. In this case, the hand holding the sword remains close
under the sword guard. Thus, maintaining maximum balance and control over the
sword.
When the jung kum is held, your elbows should remain slightly
bent. This is true in all Kumdo drawing, ready position, and striking
techniques. From this, you allow your arms to remain loose. Thus, possessing the
ability to readily direct or redirect your sword technique with speed and
accuracy.
Drawing the Sword
In
Kumdo, as with Iaido, the primary focusing technique witnesses the practitioner
precisely draw the sword and unleash a highly defined striking technique. In
Kumdo, once the sword has been unsheathed, these defined strikes often times
include the use of the sheath as a blocking tool. This use of the sheath, as a
defensive weapon, is one of the factors, which separates Kumdo from most schools
of Iaido.
Eight Primary Strikes
All techniques used in Kumdo are based in eight primary strikes:
1) Overhead Strike, Straight 2) Overhead Slash, Left Side 3)
Overhead Slash, Right Side 4) Side Slash, from the left 5) Side Slash,
from the right 6) Under Slash, from the left 7) Under Slash, from the
right 8) Under Body Strike
Variations are added to these techniques
as the Kumdo practitioner becomes more advanced with his use of the sword.
Sword Strikes
In Kumdo the
strike of the sword is never over extended. The practitioner must always control
the blade as opposed to being controlled by its weight and momentum. This is
accomplished by never randomly striking at the imaginary targets. All strikes
are performed consciously with precise impact points in mind.
The
development of proper sword strike ability is achieved through conscious
practice and proper technique. A sword, in practice, is always extended with the
same intent or controlled force that would be used in a true confrontational
situation. It is a misnomer that a sword is wielded with a different intensity
when one is defending against an imaginary opponent or a real object.
Understanding The Kumdo Sword Strike
Kumdo sword strikes are made in linear fashion. That is to say, they are
performed in a straight to the target pattern. Whenever a strike is performed
with the sword, it is quickly and precisely snapped into its final position. The
sword techniques are not ornamented or flashy. And, no unnecessary energy is
used when they are performed. This is where Kumdo differs from some of the
Chinese schools of swordplay.
As is the same with the kicking and
punching techniques indigenous to Korea, all sword strikes are not ended at the
beginning of the target. They are, instead, performed in an application that
would penetrate and go through said target. This implementation does not negate
the previously mentioned conscious impact point. What it does entail is that the
Kumdo swordsmen learns how much impact must be delivered in each sword
application to penetrate their intended target.
All Kumdo sword strikes
are precisely implemented movements. Through continued practice the swordsman
comes to the understand how each sword technique is most efficiently performed.
This is accomplished by observing how much force is used in each sword
technique, where that energy is most effectively focused, and how much power it
will take to achieve the desired result. All of this come from continued
practice and developed understanding.
Scott Shaw (2000). Kumdo The
Korean Art of the Sword. [On-line]. Available: http://www.scottshaw.com
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